• Some of y'all seem to be labouring under the assumption that your decision to disengage from current events in this country and around the world is a neutral choice.
• Or even more insidious this idea that your wilful ignorance is some kind of self-care because the things that are happening in this world are just too terrible to bear.
• Of course it's too terrible to bear. That's actually the whole point. That if you intentionally let yourself feel the grief of the world that would make it very difficult to continue your day-to-day operating procedure.
• We live in a violently capitalistic society that is dependent on all of our continued productivity and consumerism. Do you think it's a coincidence that there are so many products out there that are meant to distract you, steal your time, and keep you numb?
• Because if you actually took a moment to let yourself feel the grief of the world then I don't know, maybe you might like post about something you've never talked out...

My main reason for postponing the end of the world is so that we've always got time for one more story. If we can make time for that, then we'll be forever putting off the world's demise.

— Ailton Krenak

When do I know it's time to stop scrolling? If Instagram, TikTok, Twitter disappear tomorrow, what will I have lost? What will I have done to prepare?

(in conversation with a friend, 8 October 2024)

I do not dream of better algorithms or more efficient computers.. My closest friend touching my heart in a way that no one else can? Try to simulate that. We know this. But they will tell us that our hearts are too big and our brains are too small. My heart is my brain, thank you.

I don’t want a new computer.
I just want to hold hands and speak without words. We do not really need words; we are constantly lost in translation when we are speaking the same language anyways. My closest encounters have required the fewest words—most definitely the fewest calculations.

I don’t want to calculate.
I want to be thrown down the hall of life like my father and his father and his father only to emerge the other side and say yes, now I understand the miracle of life… without needing all of the world’s data to tell me that yes, that was the miracle of life. Even if, like a bull in a china shop, I break my heart along the way.

Yes. I want to know the miracle of this existence without a chat...

Ichi-go ichi-e (一期一会), is a Japanese idiom that is often translated as “for this time only,” “never again,” or “one chance in a lifetime.” The term reminds people to cherish any gathering that they may take part in, citing the fact that many meetings in life are not repeated. Even when the same group of people can get together again, a particular gathering will never be replicated, and thus, each moment is always once-in-a-lifetime.

We are living in an attention economy. There are millions of people in the modern world who make more money depending on how much attention you pay to them. The oligarchs who sat behind Trump at his inauguration make more money when more people pay more attention to things on their apps. They have enormous incentives to keep you addicted to those apps, to keep your eyes on them. Performers, and influencers, and celebrities also have enormous financial incentives to keep your eyes on them. More eyes means more streams, more likes, more ad revenue, more investor money, and of course for the viewer, more time out of your one wild and precious life.

When we boycott, we are reminded that we vote with our wallets, but also don't forget that we vote with our eyeballs! Some of the most powerful people alive today— not just in the entertainment industry, but also in politics and music and medicine— they aren't the people who are most qualified, the most well-meaning, the most talented,...

“Since the Internet has conquered human interaction, let me deepen my subscription to introversion.”
― Makuochukwu Okigbo

@deathtostock on instagram, 15 October 2024: "Never in history has there been more cultural output than we see today. Yet we're in a creativity recession— or so it seems. That is because the tools that have democratised how culture gets distributed are influencing culture more than ever before. In fashion, brands are optimising their designs for virality. Music is thinking about algorithm-friendly soundbites. More and more prequels and sequels are being made to activate existing fandoms online. But why is this happening? Well before, cultural gatekeepers would select what would make it to magazines, cinemas, radios, today that process of cultural selection has been automated by code. Code created to optimise consumption speed. I saw a panel on this which touched on the importance of friction as a force for cultural innovation. Friction in the form of dialogue, experimentation, relationship building."

"While I am an ardent advocate of the power of imagination, we still need to ground our imagination with a deeper understanding of the limits and potentials of the world we live in. Superficial high-tech aesthetics cannot supersede the realities of rare-earth metal extraction." [...] "Being tech-critical simply means recognising that the technologies which cannot meet the criteria of conviviality should not continue to dominate our world our world in the ways in which they do now."

Andrewism, Why Tech Won't Save Us on youtube, 3 October 2024

Far from being extreme, the radical is the practical response to a world on fire. Radical approaches match the urgency of systemic challenges and the mass desire for changing the problems we face. In the face of systemic crises like the climate emergency and violence made normal as status quo, radical actions and solutions are not only morally necessary but also politically effective. Mild critiques and actions don't build investment or a mass movement, failing to address the scale of these problems. Bold, transformative visions resonate with people who are disillusioned with the status quo. Presenting such visions and pathways for action can move people and create real change.

— Liy Yusof

“Detractors from radical movements and organizations often say that their more militant counterparts behave in a way that is inherently antithetical to mass movement, and thus contrary to their own aims. That is not only untrue; it obscures a more important lesson. We live in a...

"Instead of these videos and the algorithm deciding the kinds of videos I watch, I am going to start limiting myself to videos that I intentionally seek out, because I want to control what I am watching."

Morgue Design on YouTube, YouTube has a Pyramid Scheme Problem, 26 August 2024